If you are by yourself like me I think its highly preferable to withhold from giving Tzedakah (charity) and make a reckoning in the future as its written in YechezkEl 16:17:

וַתִּקְחִ֞י כְּלֵ֣י תִפְאַרְתֵּ֗ךְ מִזְּהָבִ֤י וּמִכַּסְפִּי֙ אֲשֶׁ֣ר נָתַ֣תִּי לָ֔ךְ וַתַּעֲשִׂי־לָ֖ךְ צַלְמֵ֣י זָכָ֑ר וַתִּזְנִי־בָֽם׃

You took your beautiful things, made of the gold and silver that I had given you, and you made yourself phallic images and fornicated with them.

​

Rambam says in Hilchot Diot 3:1 that attempting to be overly pious by abstaining from pleasures like an idolatrous monk in Tibet is actually sinful. He quotes the very insightful teaching of our sages on the verse

Badmidbar Numbers 6 :11 He [the Kohen] shall make atonement for him [the Nazarite who abstained from wine], for the sin he committed against his soul.

The sages comment, "If the Nazirite who only abstained from wine stands in need of atonement, how much more so one who deprives himself of all legitimate enjoyments?" 

​

The conclusion is that one should only refrain from that which the Torah has expressly withdrawn from our use, and no one should increase upon that by vows and oaths.

​

"Do not the prohibitions of the Torah suffice you that you add others for yourself?" - the Sages

Even fasting is included

​​​

It is commendable to review Torah even right after learning it as one sage would review a new Dvar Torah 100 times immediately

​​

https://www.sefaria.org/sheets/625179.1?lang=bi

​

On the other hand, one should be mindful of Baat Sheva's prophecy in the last chapter of Mishlei that alcohol is not fit for kings and rather for the poor and destitute with no future to laugh and forget about their destitution and pain. It is a known concept that all of Israel are sons of kings. Practically only the actual king is prohibited from alchohol except one cup mixed at least 1/2 with water in the morning that I believe was more of a medical custom. However this was before coffee and I think coffee may be much more preferable especially considering the cultural norm today.

​​

15 Shevat

I once heard from the Arizal that one should spend ones time peeling the layers of Halacha (The sages teach one should split it into thirds 1/3 Tanakh, Mishnah/Halacha, and Gemara). I thought for years his original intention 

was to consider the deeper spiritual concepts embodied within the Halachot. I saw recently that he could have also meant learning all of the different practical applications of Halachot. In this way one will be prepared for anything and wont need to consult. Either way I think when one is learning Tanakh and Gemara one should also be considering the deeper faces embodied and apply the spiritual lessons like Halachot to fit both the teaching of the sages and the Arizal. Proof is that I once learned from Mishlei that one should invest much more effort into understanding the Torah one knows than continuing to accumulate wisdom. Presumably since things get forgotten Heaven save us.  I only learned this once so it may be a little off but I dont like to learn Mishlei besides the last chapter since I'm quite certain they were written by Ash-medai as every time I would be learning them in the past and watch the old house owners videos he would mention that Ash-medai gave Shlomo a book of Wisdom. Shlomo didnt even know how to handle Mukseh when David HaMelech passed and Kohelet says he puked out his Wisdom. 

Edit: I never really apply the concepts hidden within unless there is a Halacha or teaching from one of the sages that it concurs with, otherwise they are considerations.​

​

Not only is being a poor man a delight because he is more free to study Torah, but also because he is able to witness miraculous salvations from HaShem, wheras the rich man can rely on his wealth for most problems. Proof is that the snake was cursed to eat dust and one commentary says that it could be seen as a blessing to be able to eat dust since it is abundant. The reason it is a curse is because it is now much less reliant upon HaShem

​

Here is an awesome commentary from the Chabad Rebbeim on the different Hebrew words for Man, and also on the actions of Shimon and Levi after decimating Shechem and being criticized by Yaakov Avinu:

https://www.chabad.org/library/article_cdo/aid/2317447/jewish/Chapter-6-Sichos-Kodesh.htm

​​

Malbim says on YeshaYaHu 13:23 that Enosh are small men whose blood have been poured out. Targum Yonatan says Enosh are those who fear HaShem and Adam are those who observe Halacha

​​​

16 Shevat

I asked Rabbi Simcha Bart of Chabad if the Rebbeim ever gave a similar Maamar on the different words for Rock, Even, Tzur, and Sela and he sent me this diamond:

Here is something from our website. It is based on the explanation that Tzur is a "young" (or "small") rock that Moshe was supposed to hit, as opposed to Sela being a "mature" or old rock, that he was supposed to speak to.

“And speak to the rock before their eyes that it shall give its waters.” (20:8)
QUESTION: Why now did Hashem instruct Moshe to speak to the rock whereas in Rephidim (Shemot 17:6), when they thirsted for water and complained, Hashem told him, “You shall strike the rock and water will come forth”?

"ANSWER: Hashem said to Moshe, “When the child is young his teacher hits him and teaches him. Once he becomes older, he reprimands him with words. Similarly, when the rock was small you hit it, but now you shall speak to it. Teach it and it will bring forth water” (Yalkut Shimoni).

"This may be further expounded: The rock is analogous to people who at times seem to be “hard as rock” and obstinately refuse to direct their lives morally and ethically as a Jew should.

"The incident in Rephidim occurred before the Torah was given. The only method available then to guide a Jew in the right path was to strike him harshly. The episode in our parshah however, took place after the Torah was given. The way to reach a Jew now, is not through striking him, but through talking to him with sincerity and warmth and introducing him to the beauty of Torah.

"The Torah assures that with such an approach one will successfully penetrate and “venatan meimav” — “he shall give his waters.” One will eventually bring to surface the beautiful “pintele Yid” — the spark of Judaism hidden within him."

There's another explanation:

“And he struck the rock with his staff twice.” (20:11)
QUESTION: Why did he strike the rock twice?

"ANSWER: The letters of the word “sela” (סלע) — “rock” — spelled out in full are סמ"ך-למ"ד-עי"ן. The middle letters of the name of each letter spell the word “mayim” (מים) — “water.” Thus, in a rock — “sela” — there is hidden water — “mayim.”

Moshe, by striking the rock twice, knocked off the first letters as well as the last letters, leaving the middle letters (מים), and water flowed forth abundantly."

You can find both of these here: https://www.chabad.org/2826417

​

In that link you can also find that the Gemara gives the difference between Adam and HaAdam - HaAdam include(d/s) non Jews also.

​

I also want to stress the importance of being on guard when outside of your house or when seeing the image of a necromancer/witch curse you with their hand or foot. It can only take 1 or 2 seconds before you get severely hurt and your soul tazed to feel spiritually weak Heaven forbid. Although football is bloody and gay and forbidden, I want to apply the lesson my defensive back (people who defend against recievers catching the ball) coach in high who would try to arouse zeal in us like a lion and passionately say "This is a no fly zone! If someone wants to fly on us we make them pay (hit them as hard as we can)". If some G-d forsaken soul wants to meet you in the field and try to take your soul, I think its best to immediately devour them and uproot them from existence forever like the cow eats the grass (by the roots) with YeshaYaHu's curse. When I push lightly and pull close with a prop I do not get a pleasant chuckle like I do when I just force them to be show bread or cease to be forever. If you have to work with one then cursing them like this will just cause another dead soul to fly in that body that may be more kind anyway.

​

I thought of more evidence that Mishlei was written by Ash-medai. The name Mishlei means "My Rulers" similar to HaShem's Name corresponding to Malchut - "My Masters" - that would contain Elokim as the final culmination Sefirah, corresponding to Gevurah/Judgement where the Sat-n's are correlated with (the left hand and foot). Also 3 of the  4 letters of Mishlei are used in Ash-medai's name.

​​

בְּקוֹל חֲמִישִׁי אוֹמֵר. עַד מָתַי עָצֵל תִּשְׁכָּב מָתַי תָּקוּם מִשְּׁנָתֶךָ: (משלי ו ט)

In  the 5th call the Rooster is saying

Until when will you sleep on the sluggards? My dead (you need to) arise from their sleep! (From your Mishnah)

​​​

18 Shevat

Rambam says only to eat garlic and onions occasionally. They are strong aphrodisiacs and actually for a single person it would probably be best to avoid them or it will be torturous (from experience). On the other hand it would be very wise for a couple who has been together for years and the man has trouble "coming to the table" to eat garlic and onions Erev Shabbat.

​

I once heard Rabbi Yehudah Fetaya say in Minchat Yehudah to a man who decided to go to sleep instead of to have relations with his wife "the righteous man will come to the table".

​

בְּקוֹל שִׁישִּׁי אוֹמֵר. אַל תֶּאֱהַב שֵׁנָה פֶּן תִּוָּרֵשׁ פְּקַח עֵינֶיךָ שְׂבַע לָחֶם: (משלי כ יג)

In its sixth call, it is saying, “Do not love sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.”

​

In Ainecha, the Nun and Yud come together to look close to a Mem. Therefore it can read "Open your person (Am can mean relative, your spouse is your kin)/people weekly (same root as sated), sate yourself with food/bread".

​

This fits with Rambam's Halacha in Diot above that a man should have relations Erev Shabbat (if he feels physically strong) and that when a man feels heavy from his loins and has many erections despite trying not to, it is medically advisable to have relations.

​

Although one may argue that Rabbis have stated this precept is for Torah scholars, what are you possibly doing if not striving as hard as you can to become a Torah scholar? Like mentioned above, Adam lost his perception of Gan Eden because he became fascinated with his ego and went to work on vain material non eternal things, as its written "The World will wear out like a garment". Nevertheless like Rambam says a man's wife is always permitted to him, but I would argue unless you are weakening yourself to the point that you're risking breaking Mitzvot and dying forever, Heaven forbid.

​​

"Lest you become impoverished" - If you do not satisfy your wife, you increase the chances of divorce or "plowed" - adultery where one would have to execute, "plow" his previous soul mate Heaven save us!

​​​

​

​

​

​

Bereishet 18:27

וַיַּ֥עַן אַבְרָהָ֖ם וַיֹּאמַ֑ר הִנֵּה־נָ֤א הוֹאַ֙לְתִּי֙ לְדַבֵּ֣ר אֶל־אֲדֹנָ֔י וְאָנֹכִ֖י עָפָ֥ר וָאֵֽפֶר׃

Abraham answered and said “Behold-now I venture to speak to my Lord, and I am but dust and ashes.

I once read a commentary or Midrash that after Avraham said this, these parables became very popular throughout the peoples, as Avraham was known as a "Prince of G-d" in their midst (23:6).

​

Gray in Hebrew is אפור, Afor, very similar to Afar (dust, sand, mud, mortar) and Ayfer (ash and also the same letters as Afar - pasture/meadow) used by Avraham. It is known that trees grown alone (or sometimes right next to another tree of its same type) in a field (in this case meadow or pasture) grow much more quickly and get massive compared to those in crowded orchards or forests.

Anyway I think gray is a great color since it is a remembrance of Avraham who is the Right Hand of HaShem (Kindness). Also of a pasture, and as mentioned above Sadai, my fields, is almost identical to Sh-adai, The Almighty. White on the other hand, Lavan, white, is the same word as to clean, which is a great kindness also as white is associated with the Sefirah of Chesed, but can be painful.

​

More faces on the Shem SHDAI - Shad is breast, so Shadi would be "my breast".

Demons are called "Sheidim" or Sheid in singular, Shin Dalet. I'm having a little trouble locating the exact source right now but I remember reading that demons are compared to either hot baths or showers and also that hot baths or showers are called pleasures.

​

Another idea. Jastrow on Sa'ir:

שָׂעִיר m. (b. h.; שָׂעַר) 1) goat. Yoma VI, 2 ש׳ המשתלח, v. שָׁלַח. Ib. 7 פר וש׳ הנשרפין the bullock and the goat designated to be burnt. Zeb. V, 1; a. fr.—Pl. שְׂעִירִים, שְׂעִירִין. Ib. 2. Yoma VI, 1; a. fr. —2) demon. B. Bath. 25ᵃ, v. סָעַר II. Ber. 64ᵃ ש׳ בש׳ מיחלף goat and demon may interchange (both going by the name of saʿir).— Pl. as ab. Lev. R. s. 22, v. שֵׁד; a. e. —3) shower. Pl. as ab. Sifré Deut. 306 (ref. to Deut. XXXII, 2) מה ש׳ הללו וכ׳ as the showers come down on the plants &c.; Yalk. ib. 942, v. סָעַר II. —4) hairy. Gen. R. s. 65.

​

See that it can be a demon or showers. A name of Esav, the West, is Se'ir (Dvarim 33:2). They often use an amazing ASMR tazer that is like getting 2-3x the pleasure of a shower but dry. However it touches on licentiousness and should definitely not be used in sensitive areas but I would compare them to massages that are amazing in our times especially considering people's teeth are on edge and its hard to find someone that speaks without their hands, and better someone massage us than prick us or the like and die on us Heaven forbid.

The Stork is saying (Yeshayahu 40:2) Speak to the heart of YiruShalayim and call to her, indeed her period of exile is filled, indeed her iniquity is forgiven, indeed she has taken from The Hand of HaShem double in all her sins.

-We should be extremely grateful it is only double and not 7 times, as that is a verse in Vayikra 26:18 -

וְאִ֨ם־עַד־אֵ֔לֶּה לֹ֥א תִשְׁמְע֖וּ לִ֑י וְיָסַפְתִּי֙ לְיַסְּרָ֣ה אֶתְכֶ֔ם שֶׁ֖בַע עַל־חַטֹּאתֵיכֶֽם׃

And if, for all that, you do not obey Me, I will go on to discipline you sevenfold for your sins,

​

When a Jewish person gets caught stealing they have to pay double, as the Wolf sings about, and since every sin is like a theft against Heaven paying back double is fair. But since we had (and/or have) many sins, especially considering the concept of Gilgulim (Reincarnations) with sins accumulated from past lives and that we are in the end of times, 5785 out of 6000 potential years, paying back double was/is extremely expensive (painful). Let us always remember that there is a light at the end of the tunnel and some day Heaven Willing soon, HaShem will remove the spirit of impurity from the Earth as is mentioned in the Neviim (Prophets) - Although a person will still be put to death for other sins like breaking Shabbat after 2 people warning him/her etc.

​​​

Returning to Seir:

Sheir is to measure and the Tehillim says "He goes along weeping carrying the measure of seed [Meshech HaZara] or Meshech, the arm. He will surely return with songs of joy, a bearer of his sheaves!" 

The West is called Meshech as its written in YeshaYaHu 18:2 אֶל־גּוֹי֙ מְמֻשָּׁ֣ךְ וּמוֹרָ֔ט

"To a nation Memushach (drawn out) and polished". We all know the "polished standard" as I call it of many Western people in professional affairs compared to other cultures. Also, remember that 18:1 says Woe to the land of treacherous shadowy etc flying crickets that is beyond the rivers of Cush (Africa), and as this would have been prophesied East of Africa, it is very fitting for it to be the West, especially considering the slave trade and black culture in America, as beyond, Ibur, can mean to pass over to (they passed over the Atlantic to take slaves) and also for forgiving the sin of (the patriarch of Africa, Cham, castrated and raped Noach to have less nations and therefore more power to himself). Nevertheless HaShem only remembers the sin of a father on a child if the child is also wicked. But how many righteous people have you met compared to blasphemers/witches?

​

I have also seen Memushach translated as "stretched out" and many westerners look like they literally stretched themselves to fit with the culture of loving tall people, especially men. Alternatively many westerners take steroids that stretch the body out (and does permanent damage in swelling the organs. Are people not coarse enough that they should then swell their hearts?) "My son, do not give your strength to the woman (also a metaphor for this world), to those who slay kings" - Mishlei 31:3. The only thing a person should "swell" themselves about, as mentioned above in YirmiYah 9:23, is how much he or she makes HaShem heavy and possibly in being able to apply Torah and its concepts practically, or alternatively possibly in one's Chidushei Da'at, their own Novelties in Knowledge (ideas one came up with themselves from Torah that fits with Tradition). Definitely not in how much one has made the gym their house of Bitul (Negligence of) Torah and how much they can now bench press unless they are about to use that strength as an act of service to HaShem, as the preceding verse says "Let not the wise glory in his wisdom, nor the rich in his wealth, nor the strong in his strength".  Actually we should probably forbid celebrating victories in all levels of sports (and make competitive sports forbidden as Shachak (dust/sport/mockery that HaShem chastises the nations about and Bitul Torah, also sometimes Bitul Nefesh [negligence of the soul - even in more mild sports like soccer/futbol people break ankles and the like]) based on this verse as it is also a little bit of Lashon Hara/bloodshed to put the losers down by celebrating the way Heaven allowed you to move your clay/donkey, as a name of HaShem is "The Lord of Hosts", and This King specifically told us not to glorify ourselves in our strength.

​

As the western man, or Lavan, used to tell me when I was playing sports for exercise growing up, "Take a hike!"

​

​On the other hand it is a Mitzvah to keep the body in shape as if one gets a layer of fat over the kidneys, it advises him/her not to repent (Rashi) and fat is also associated with arrogance and "kicking" (casting off the Yoke of Heaven) at the end of Dvarim ("The Upright grew fat and kicked"). Personally I do 10-20 varying kinds of pushups and situps, and a curl and/or tricep extension to a shoulder press with 20 lbs dumbbells every day (except Shabbat) and try to hike around the forest every day too. The hiking also fits with Rabbi Nachman's teaching that one should seclude themselves in nature for about an hour a day to be alone with and meditate to/speak to HaShem. There's no reason to fear the heathen that as shown from Bereisheit, HaShem will make them like vegetables/herbs before us if we are constantly meditating on Torah or a Mitzvah like a fish only surviving in water, including business, as it says "There shall be no destitute among you" and the Talmud says on this it is forbidden to allow yourself to become poor/destitute/needy (except of course on Shabbat [to think about] unless it is previously finished business).

​​

If you say that it is a good thing that Shachak can be defined as dust since Avraham called himself dust, I once heard from one of Rabbi Adam Polinovsky's videos last summer that there is a large difference in that this term of dust, Shachak, actually is not suitable for growing food.

If you cite the Gemara in Avodah Zara 3b that HaShem "sports/laughs" with the Leviathan based on Tehillim 104:26 for 3 hours a day (so how can I speak down so heavily on sports?), you have a good point and that is why safe sports are permitted. However we need to always keep in mind that one of the reasons of the destruction of the second Beit Hamikdash was due to playing sports on Shabbat - Rambam says exercising to the point of sweating is forbidden on Shabbat!

Edit: Actually the conclusion of that Gemara is that since the destruction of the Beit Hamikdash HaShem no longer sports, but instead teaches Torah to school children for that 3 hour time block. Nevertheless sports for a productive purpose (exercise) are of course permitted (making money through sports is counterproductive to society as people begin 'worshipping' teams and 'trash talking', even by critiquing their own team's players, while wasting 2-4 hours of their loaned existences watching [sometimes even days and thousands of dollars to travel] instead of pleasing the Ancient of Days and being crowned with 370,000 crowns by Him through revealing a new Novelty of Torah, or bringing the 4 Amot of the Shechinah into the World by studying Halacha/Rambam all for free in their home!

"It is the truth (or beauty, balance) for a man to dwell in his house" -YeshaYaHu

Find a way to make money that actually benefits people

​​​

​

​

​

I've noticed when I "anoint" (rub) olive oil on my whole head I usually produce a lot more Torah that day or the next than when I leave myself "dry" Heaven forbid. Or in the prayer of Ash-medai in Mishlei-Proverbs "May your head never lack oil"

​

​

​

​​

Ive seen before (I think Rashi on Tanakh) that just as ה Hey is open on the bottom, when someone falls, they descend all the way to the bottom of Gehinnom. May we always strengthen ourselves especially through the final Mem (32 teeth - speaking [remember the covenant of the lips] and no forbidden sorcery with the hands/feet) alluded to in the last level of the word the highest level of man, Adam. Another novelty on this word is Dam, Blood, as I have heard before that one can actually put and count an Alef in front of every word. A novelty on Dam - Dy Mem. The final Mem is sufficient (to redeem oneself with speaking and then live forever in bliss revealing the secrets of Torah, the meaning of final Mem as opposed to the open Mem in the beginning and middle of words that alludes to the revealed Torah)

​

-Alef Dy Mem: For Alef (HaShem. In order to arise from His challenge of this world, called the Sat-n, alluded to in Bereisheit by the excessive words "in the land of Canaan"... [-Ohr HaChaim. He also says that the existence of the Sat-n is the incentive to overcome Him.]) ...it is sufficient to use the power of the final Mem, the teeth (mouth).

​

-Or, to be a master (Aluf), one has to become sufficiently knowledgable in the secrets of Torah

Why?

Because Alef Dalet Mem. HaShem (specifically His servants) are impoverished to the reality of the final Mem being as strong and unmoving as a doorpost. The only way I was able to redeem myself from dying from falling off that cliff after doing something ignorant with my hand was by calling to HaShem to save me. However I think according to Rambam even praying in one's mind is sufficient in severe times.

​​

I once saw a western (Esau was a master of knowledge/science -Bereisheit) scientist's video showing his results that speaking positively around open water changed its molecular structure. This was about 7 years ago and back then I saw the reinforcement of the importance of saying Berachot on all food. However I see now that speaking and being around good/evil speech also affects our blood! The sages teach when someone speaks Lashon Hara, they shed the subject's blood, their own blood, and also the listeners' bloods (even when the listener denies believing it [as is Halacha], he/she still usually wrestles with wondering in the back of the mind)

Edit: After googling it it was actually a Japanese scientist (although Japan is semi Western and practically modern Asia is comparative in their scientific knowledge [- Are you getting a Toyota or Jeep/Chevy? The right answer is Toyota if you don't know. Teslas still aren't practical for the masses including me]) and many people say it is psuedoscience. Lol I apologize if so however he still could be right. Nevertheless I think I remember the video I watched was an older white haired Causcasian scientist and it is probably true because if that were to be accepted as mainstream science, the Erev Rav (Great Night - the Kingdom of Evil) would be much less effective in their attempts to kill us through trapping us with speech, as mentioned at the top, Heaven save us Ana!

​

Or, It is sufficient for us to be together with HaShem for eternity learning the secrets of Torah

​​​

​

For a Derech Eretz lesson I bought an 04 Toyota Camry with 179k miles back in April for 3k including a few parts and labor I needed after a pre purchase inspection off Facebook Marketplace. It is perfect for me - the only maintenance since has been an oil change, it is smooth, and the interior is wood or nice faux wood. I haven't even put it in a garage and this winter has been strong and I haven't noticed any decline. I think I've put about 8k miles on it. I hear older Honda's are like this too (but not new). Researching this before buying saved me many thousands of dollars. Many people were telling me to buy new to avoid maintenance but nevertheless anything can happen and if or when it does, the bill on a new car is multiple times that of an older one. Yet most of the polished people could never fathom not going into 20k of debt in order to be seen with a new car that really brings the evil eye on them and multiplies their troubles. Just like Esau is compared to a pig and the pig loves stretching out its split hoofs to show its pure part

​​

19 Shevat

A better novelty on ה Hey. Rashi says at the beginning of Bereisheit that [although it is true one who falls falls all the way to the depths due to its open bottom] HaShem has provided a window in the top left (corresponding to NorthEast - the top of the letter box is actually East not North [in the same way the Mishkan faced Jerusalem that was East of the wilderness]) for sinners to be able to pass through and get back up to Heaven.

​​

The sun and to have relations is the same word Shin Mem Shin - Shemesh. Torah study is compared to light and studying Torah is also a metaphor for relations. There are also many health benefits to getting some sunlight every day.

​

Another example why Mishlei Proverbs is bloody - "All who go to her house cannot return, neither do they achieve the paths of life" -this is written about idolators. However, in the words of The Living G-d of Life

​

YirmiYah 3:22

שׁ֚וּבוּ בָּנִ֣ים שׁוֹבָבִ֔ים אֶרְפָּ֖ה מְשׁוּבֹתֵיכֶ֑ם הִנְנוּ֙ אָתָ֣נוּ לָ֔ךְ כִּ֥י אַתָּ֖ה יְהֹוָ֥ה אֱלֹהֵֽינוּ׃

Turn back, O rebellious children,
I will heal your afflictions!
“Here we are, we come to You,
For You, O ETERNAL One, are our God!"

​

YechezkEl 18:23

הֶחָפֹ֤ץ אֶחְפֹּץ֙ מ֣וֹת רָשָׁ֔ע נְאֻ֖ם אֲדֹנָ֣י יֱהֹוִ֑ה הֲל֛וֹא בְּשׁוּב֥וֹ מִדְּרָכָ֖יו וְחָיָֽה׃ {ס}        

Is it my desire that the wicked shall die?—says the Sovereign GOD. It is rather that they shall turn back from their ways and live.

​

​​

33:11

אֱמֹ֨ר אֲלֵיהֶ֜ם חַי־אָ֣נִי ׀ נְאֻ֣ם ׀ אֲדֹנָ֣י יֱהֹוִ֗ה אִם־אֶחְפֹּץ֙ בְּמ֣וֹת הָרָשָׁ֔ע כִּ֣י אִם־בְּשׁ֥וּב רָשָׁ֛ע מִדַּרְכּ֖וֹ וְחָיָ֑ה שׁ֣וּבוּ שׁ֜וּבוּ מִדַּרְכֵיכֶ֧ם הָרָעִ֛ים וְלָ֥מָּה תָמ֖וּתוּ בֵּ֥ית יִשְׂרָאֵֽל׃ {פ}

Say to them: As I live—declares the Sovereign GOD—it is not My desire that the wicked shall die, but that the wicked turn from their [evil] ways and live. Turn back, turn back from your evil ways, that you may not die, O House of Israel!

​​

​

A quick thought:

The sages teach, "Ain Kemach Ain Torah" (No flour, no Torah)

Instead, read Ayin Kemach, Ayin Torah

When one evil eyes the flour (servants of HaShem who cried to Him that are edible/fruitful even if they later withered like wheat), one evil eyes the Torah (Infinite Will and Wisdom of HaShem), essentially an act of blasphemy Heaven forbid

​​

A proof from Chumash "I will bless those that bless you and curse those who curse you"

​​

​

Socks may be just as deadly as head coverings when inside. Notice how good it feels to take your socks off. There is no mention of socks in Tanakh, only Mishnah

when the Jewish people had to write down the Oral Torah due to the fallen state..

Even when I have a head covering outside (it was ~20 degrees F today) I have to take it off every few minutes from the heat.

​​

Shoham, Onyx, is an anagram for HaShem. Exodus "In every place I allow a remembrance of My Name, I will bless you". There are two Shoham stones on the straps above the rest of the stones of the Choshen Mishpat (Priestly Prophetic Breastplate of the High Priest). There is a Halacha that when stacking Sefarim (books of Torah) one has to put books of Chumash (5 Books of Moshe) on top of Prophets on top of Writings and it may continue with Mishnah then Gemara but all other books, Halacha, Mussar, etc. go underneath those. Therefore we can see that the Shoham in one interpretation is "ruling" over the rest of the stones (including the Diamond, Sapphire, Emerald, and Ruby). I have also seen the sages in Berachot novelize the Torah by ascribing precedence to the first subject in a list. Actually Ohr HaChaim does this in Bereisheit when HaShem lists the sons of Noach "Shem, Cham, and Yafet" - he says they are listed in order of their intelligence. Therefore I like to wear a Shoham necklace and ring.

​

Dvarim 33:25

בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑ךָ וּכְיָמֶ֖יךָ דׇּבְאֶֽךָ׃

"[Asher's] borders (lit. doorbolt) will be iron and copper

And your security last all your days."

​

Yamecha, days, can be novelized as Yamincha, your right hand. Doorbolt is nearly identical to Naal, Sandal. When a person wears a metal ring they direct all the electricity and electric radiation to their extremity, away from the heart and brain. I think a gemstone ring is much preferable otherwise a plain metal ring might increase electrical reception since there is no grounding stone.

"Iron and copper from the place of your sandal and your right hand for strengh(/rest? not a common word)"

-Davecha I would say is close to Davekus - Cleaving, or Dibuk, glue. Davekus is the concept of cleaving to HaShem. Therefore perhaps gemstone rings and maybe something corresponding near the foot like an ankle bracelet with metal touching a gemstone will help us cleave to HaShem instead of letting destitute people discourage our hearts with their electrical tazers Heaven forbid!

​

Alternatively even if my scientific thought process is wrong, it is known that everything that takes up a place (space) in this world has a soul and a corresponding entity in the World Above. "Carrying" something is considered a form of labor  forbidden outside the house without a city fence (Eruv) on Shabbat (unless it is an established garment during the week like a specific ring or watch). When a person touches anything he/she is affected by its temperature, texture, and electrical properties. Therefore maybe just by carrying around metal (HaShem is called HaTzur - The Rock, in the end of Dvarim by Moshe) and how much more so Shoham stones a person merits blessing by having those sources Above mix with his source Above. Nevertheless this is speculation except for the fact that Shoham is a remembrance of HaShem

​​​

Also I was wrong about brushing with milk instead of water because of the sugar in it, sorry about that maybe its just a good beverage choice as in "a land of milk and honey"

​​

Rambam says not to eat dairy frequently however dairy is associated with Chesed, Kindness, and there is a severe spiritual and electrical war going on so people may need to support themselves heavily on HaShem's Staff (Pleasures)

-Actually my Rosh Yeshivah in Dvar YeruShalayim, Rabbi Baruch Horowitz specifically told me its very important for me not to restrain myself from eating because of this back in 2018.

​​

The Alter Rebbe teaches in Tanya that science is the "clothes" of Torah, like the peel of a fruit. For many fruits, including the apple that the Song of the Apple compares to HaShem, the peel is the most nutritious and beautiful part. The Gra says one should study a little science every day. I find it a great pleasure to see the correlations between science and The Parable of The Ancient One (A name of Torah according to Rashi)

1 Samuel 24:14

כַּאֲשֶׁ֣ר יֹאמַ֗ר מְשַׁל֙ הַקַּדְמֹנִ֔י מֵרְשָׁעִ֖ים יֵ֣צֵא רֶ֑שַׁע וְיָדִ֖י לֹ֥א תִֽהְיֶה־בָּֽךְ׃

As the Ancient Proverb has it: ‘Wickedness comes from the wicked!’ My hand will never touch you.

Rashi also gives another interesting face on this: From the wicked comes wickedness. *So let it not come from me even if you deserve it.—Radak. The Holy One, Blessed is He, destines the wicked to fall into the hand of the wicked like himself. And where did the Torah say this, "And God destined it into his hand," *Shemos 21:13. as it is stated in Maseches Makos.

​

The wicked man is called HaShem's Sword in Tehillim

Grass (the parable for coarse and wicked people) has the shape of a sword and also a snake

​​

If you think that most people are both treacherous witch crickets and real people, think again. This is only their "pig hoof" as Moshe warns in Dvarim Haazinu "I will vex you with a non people". Notice that all the names and images around you are custom made for you and every interaction is carefully calculated and scripted. Tehillim says that the wicked are exempt from the frail toil of man. Who knows if they live in the underground societies (my guess) or the wilderness as the Prophecy says "Behold the end of the nations: desert, wilderness, and steppe".

However Tehillim says that the portion of the servants of HaShem is to be with the rich. Therefore the people you actually interact with are actually extremely wealthy. One time airport security in Dulles was harassing me and I asked him how much he paid to be there and harass me. He got a demonic like look in his eyes and said billions. Another person years later said trillions. Does HaShem through their god (Sat-n) allow them to actually live in those luxurious houses when they forsook Heaven or are they "for show"? Who knows

​​

מִ֤י עִוֵּר֙ כִּ֣י אִם־עַבְדִּ֔י וְחֵרֵ֖שׁ כְּמַלְאָכִ֣י אֶשְׁלָ֑ח מִ֤י עִוֵּר֙ כִּמְשֻׁלָּ֔ם וְעִוֵּ֖ר כְּעֶ֥בֶד יְהֹוָֽה׃

Who is so blind as My servant,
So deaf as the messenger I send?
Who is so blind as the chosen *chosen Meaning of Heb. uncertain. one,
So blind as GOD’s servant?

​

JPS 2023 can't define Mesholam but suggests 'chosen one'. Jastrow has Mishlam as completion, end, and BDB has very similar words meaning accomplished, wholehearted, sincere, and paid. It looks like to me Mashal, to make ruler (Meshal is Parable), and Shalom, as in a name of Mashiach, Sar Shalom - Prince of Peace.

​

My prescription is -7.25 -7 therefore without glasses I would be considered legally blind. Cheiresh (deaf) can also mean to plow or to be mute. I think many times a day about the teaching of the sages in the Gemara that one's occupation in this world is to make himself silent like a mute unless he is teaching Torah (I also have to speak for business purposes - an extension of Torah). In fact when I am not saying anything Torah related my speech gets garbled in my mouth and I become subject to the electricity. Sefer Bahir gives a novelty on זהב Zahav, Gold. The Zayin in front on the right represents Zachar-Male, masculinity. The Veit is representing the left side, femininity as this letter alludes to the world of Binah, Understanding is on the top left half of the Tree of Sefirot and the left side corresponds to female.

​​

Bereisheit 2:18

וַיֹּ֙אמֶר֙ יְהֹוָ֣ה אֱלֹהִ֔ים לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ אֶֽעֱשֶׂה־לּ֥וֹ עֵ֖זֶר כְּנֶגְדּֽוֹ׃

And said יהוה Elohim, “It is not good for the Human to be alone; I will make a fitting counterpart for him.”

Rashi: עזר כנגדו A HELP MATE FOR HIM — (כנגדו literally, opposite, opposed to him) If he is worthy she shall be a help to him; if he is unworthy she shall be opposed to him, to fight him (Yevamot 63a).

​

In the words of the famous Shabbat song Lecha Dodi - Go, My beloved, to Likrat (to greet and is also used in terms of a battle) Callah (The bride, similar to Challah, the Shabbat bread)

Another Derech Eretz (way of the land) lesson if you have to buy glasses. Do not buy from Zenni as although it may be the best option they come from the snake house of Yehuda and I can't even wear them around people because that person gets evil eyed to the point that they fall on me. Also they disguise my countenance to apparently look evil since people strike me when they see me with them on but are relieved if they see me without.

Shevat 20

​

About the custom made signs and images in the towns and cities to cricket chirp the living people its written in Habbakuk 2:12

ה֛וֹי בֹּנֶ֥ה עִ֖יר בְּדָמִ֑ים וְכוֹנֵ֥ן קִרְיָ֖ה בְּעַוְלָֽה׃

Woe [to] you who have built a town with blood,
And established a city with infamy

​​

15

ה֚וֹי מַשְׁקֵ֣ה רֵעֵ֔הוּ מְסַפֵּ֥חַ חֲמָתְךָ֖ וְאַ֣ף שַׁכֵּ֑ר לְמַ֥עַן הַבִּ֖יט עַל־מְעוֹרֵיהֶֽם׃

Ah, you who make others drink to intoxication
As you pour out your wrath,
In order to gaze upon their nakedness!

​

This verse is also in regards to the witchcraft as Moshe says in Haazinu "The venom of cruel serpents is their wine". There is a deeper layer you can find in Sefer Bahir

​​

Update on the Derech Eretz of the 04 camry if you are arguing that you need a 4WD for weather. This car handles snow and ice like a 4WD and I believe better than at least one of them I have driven before in snow. When I got the inspection in April he let me slide on my front or rear tire baldness and I haven't replaced them. Alternatively maybe try a 20 year old Rav4 or something if you live further north than central PinaShalomYa (PA. Pina means keystone so its fitting since it was called the 'Keystone State')

​

Also I used to get harassed by cops all the time and they would spawn out of nowhere. Since I put a US flag on the bumper in April like a wolf in sheepskin I never get pulled over

​

HaShem Willing such things will be irrelevant very soon​

​

Every day I think I can immediately redeem us if I take a trip to that last remaining Iraqi synagogue from the verse mentioned above in Micah 4:10 תֵצְאִ֨י מִקִּרְיָ֜ה וְשָׁכַ֣נְתְּ בַּשָּׂדֶ֗ה וּבָ֤את עַד־בָּבֶל֙ שָׁ֣ם תִּנָּצֵ֔לִי שָׁ֚ם יִגְאָלֵ֣ךְ יְהֹוָ֔ה מִכַּ֖ף אֹיְבָֽיִךְ

You came forth from the city (either Tzfat or YiruShalayim) and dwell in the field (the West) and come until Babylon, there I will save you and HaShem will redeem you from the hand of your enemies.

There is also this prophecy from YeshaYaHu 17:3:

Only gleanings shall be left of him,
As when one beats an olive tree:
Two berries or three on the topmost branch,
Four or five on the boughs of the crown
—declares the ETERNAL, the God of Israel.

From my internet research that seems very fitting for the Meir Taweig synagogue in Baghdad

​

Anyway after not working for 3 months and no one supporting me or my donations getting stolen it could leave me heavily in debt or desolate and having to move back with my father who has the potential to rumble the house and torture me Heaven forbid. (actually I would probably drive to a random desolate town in the South and squat in an abandoned house before I do that). The fact that the top right corner of the Dalet ד, representing the poor, extends backwards to the Gimmel ג, representing the rich, teaches that a poor person needs to make him/herself available to receive Tzedakah (Charity, same word in Hebrew as Righteousness)

​

The Rooster is singing in its third call, "Stand as a pillar of support righteous ones, so that your eternal portion will be doubled."

OR

Stand up righteous people (instead of killing them) to double your portion

I heard from Rabbi Yaron Rueven that when a person is able to convince another to repent and observe Torah, the first person adds 310 worlds (or 310 times all the pleasures of this world) onto their portion.

The sages teach that even when a person begins learning Torah not for the right reasons, it will have an effect on him/her and will eventually come to learn Torah for the sake of Heaven. Therefore if you are already here reading my Torah you are already on my fish hook even if you deny it to yourself

Its a Mitzvah not to fear any person, as its written Dvarim 1:17

לֹ֤א תָג֙וּרוּ֙ מִפְּנֵי־אִ֔ישׁ כִּ֥י הַמִּשְׁפָּ֖ט לֵאלֹהִ֣ים ה֑וּא

"You shall not fear (lit. dread, whelp, quarrel, or sojourn [from]) a man. Indeed the judgement to Elohim it is." I don't intend to speak like Yoda rather I translated the Hebrew literally to help people learn.

Anyway the ones that hate me I can immediately uproot like a cow eats grass with the verse from Isaiah 65:15 at the top

​​

We should be extremely grateful that sages in the past few centuries have opened up the gates of the secret layers of Torah. The Understanding of the Hebrew letters was not even known one generation after Sinai:

https://www.sefaria.org/sheets/626676.1?lang=bi&with=all&lang2=en

After the initial novel interpretation from Alef to Taf (like A-Z), they use the AT-BASH, where Alef is associated with the last letter Taf, Beit the second to last Shin, and so on, and continue to use other letter combination codes like this you can find in Sefer Yetzirah with Aryeh Kaplan.

I dont like the first translation of Alef Beit, Alaf Binah as 'Learn Wisdom', but rather 'Learn/Teach Understanding'.

​​

Shevat 21

I heard an amazing diamond from Rabbi Michael Macks this morning (again don't watch his videos where he quotes external wisdoms - one can lose their portion of Heaven for this.)

As mentioned there are 5 levels of the soul, the nefesh corresponding to the the breath of the mouth, blood and centered in the liver. The Ruach, breath of the nose, spirit, and in the heart. The Neshamah, a more intellectual refined level (see that it contains the roots Shemah [hearing, related to understanding something] Shem [name, spiritual mission] and Mah [What, a less known Name of HaShem]), in the air of the ears and based in the brain. The Chayyah, life fore, light of the eyes, immediately surrounds the body. The Yechidah, Oneness, the cranium, actually extends Dalet Amot (~6-7 ft) from the body and actually all throughout one's home. This is why many people say they can feel someone's house's "vibe" when they enter their home. We are actually feeling that person's highest level of soul, Yechidah, Oneness.

​

I thought I had learned years ago from the Arizal that people can lose the upper levels of soul with not good choices. Actually Chabad taught a non religious Jewish person's (I think) Neshamah is not in his body like observant Jews, but rather hovers around his body.

​​

No one donated or visited although I hear people tried and were stopped so I took my address off. I'm thinking since I live in a beautiful place to make a website and start selling photos online. My bills are low so maybe I could get to a point where I could retire from that revenue stream since I could probably swing it on a little over 1k a month (my mortgage is only 600)  It is definitely not pious in my opinion due to the Torah's sentiment on images but since I am using it to support myself and there is no concern for idolatry, and it is nature pictures (HaTeviah, The Nature, has the same numerical value as Elohim) so Torah can be derived through the parables, or at least people will be spiritually inspired, I think it is a great idea. When I was trying to be a programmer I would look for good nature and fruit tree pictures but the best ones a person had to pay for. Alternatively the remote job I just got I think should be great money but I'm still feeling it out. Also I added a few paragraphs up to the song of the Rooster about supporting/standing Righteous ones

​​

I thought I read it in Sefer Bahir but it might just be Mishlei 25:2 that says it is the glory of kings to argue or seek out a word (that HaShem has concealed in the Torah).

My personal hierarchy of definition sources:

1. Oral Torah sources like Midrash

2. Commentators with Rashi a level above

3. Jastrow

4. BDB (this and Jastrow provide cross reference proofs in Torah)

5. Klein

6. Chabad Tanakh with Rashi

7. The Sheepfold (an Orthodox Jew. Depending how big they are, it will likely be better than Klein as they may have Torah sources and Klein doesn't cite)

8. JPS with footnotes - these are often more abstract faces and not literal definitions but still very good

9. A random native Hebrew Israeli

10. DoitinHebrew.com

11. Google translate

​​

I realized recently that I added an extra "a" to AyshDaat implying drawing it out like Da'at, knowledge instead of Dat - logic, religion as how it is in the verse. Its still a good novelty even though I prefer the pronunciation of the actual verse in Dvarim and intentded the Hebrew to be אשדת. By the way if you highlight this in Sefaria it only shows the github dictionary that calls it EshDat with a segol. I have never seen it not called Aysh with a Tzeirei as in fire and JPS agrees with me. I actually usually ignore this dictionary and now I'm glad I do. Anyway the site title AyshDaat draws attention to novelize it with the Seifrah of Da'at, as is mentioned above is the only other thing than making HaShem honored/weighty that we are to glorify ourselves about (YirmiYah 9:23).

​​

23 Shevat

Why are the trees of the forest a metaphor for kings of the nations? Unlike a garden or orchard tree that are intentionally planted and tended to these kings are in battle from the day they germinate in the ground with all of the competing plants. There is much less light and many more animals and pests to eat them. Therefore it is miraculous that out of all the countless seeds spread in the forest the trees that made it to be expressed are and are clearly Divinely chosen.

​

Some may see snowstorms as frightening some as international confetti parties.

​​​

I remembered learning that the Tehillim were written with Ruach HaKodesh (Holy Spirit) not through Elokim so I need to apologize for Lashon Hara

​​

According to Rambam, a person needs to attach fringes to even linen and wool blankets (not cotton or polyester).  A workaround is to round a corner with scissors.

​​

On the argument that the Talmud says the pious throw rocks at one who curses a necromancer and that Elisha HaNavi cursed 20 or so children in the name of HaShem and 2 bears mauled them and he was later punished for this: Elisha had a double portion of AyliYaHu's spirit. He was essentially the real ruler of the Jewish People and his life was far from being threatened, rather the kids just spoke Lashon Hara on him. He was also not living in the end of times when electronic torture toys are available to the masses (same with necromancers back then). Therefore considering that "Indeed, the people are grass" (most people are much more fragile than such a great Prophet) it is much more understandable and actually I would say even the Mitzvah of saving your own life to curse treacherous people in the name of HaShem as we have been.

​

Breishet 49:6

בְּסֹדָם֙ אַל־תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל־תֵּחַ֣ד כְּבֹדִ֑י כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ־שֽׁוֹר׃

In their counsel let my soul not enter! Into their congregation may my glory not be united! Indeed in their wrath they slew a man

​

According  the Chabad Rebbe's in the article above, a main opinion is that Yaakov was chastising Shimon and Levi for surreptitiously killing Shechem (by telling them to circumcise themselves to marry Dinah and then attacking when they were weak) instead of attacking outright since the whole nation was considered like one "Eish", man, and it would not have been a problem.

​

Breisheit 32:25​

וַיִּוָּתֵ֥ר יַעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּאָבֵ֥ק אִישׁ֙ עִמּ֔וֹ עַ֖ד עֲל֥וֹת הַשָּֽׁחַר׃

And Yaakov was left alone and a man wrestled with him until the rise of dawn.

-Rabbi Natan Scherman quotes tradition that this Eish/man was the Sat-n, guarding angel of Esau, the West.

​

See that very nearly the entire world has fallen to Sat-n worship and every person loses their ability to act independently from its commands. Therefore every living Ben Adam should have no fear even if he has to take on the entire world with a donkey skull like Shimshon took on many multitudes of people by himself. "Into their congregation may my glory not be united (Taychad)." Taychad is close to Pachad implying that if you try to defeat your enemies like a snake (surreptitiously like Shimon and Levi) it may be that this brings Pachad - terror/dread upon you in your drawn out conspiracy rather than just plowing the grass (wicked enemies) directly like a bull (Adam and Eish both start with Alef, representing an ox), how Yaakov would have done it to keep his honor. What is there to fear if by fighting in and also by dying in a Milchemet Mitzvah (War obligated by the Torah) there is great sanctification of HaShem and reward? We should be as delighted at such an opportunity as a cow that finds fresh green grass to devour with its roots (Tehillim - When the wicked thrive like grass, and all evildoers prosper, it is in order that they be cut down forever.)

​​​

בְּקוֹל שִׁישִּׁי אוֹמֵר. אַל תֶּאֱהַב שֵׁנָה פֶּן תִּוָּרֵשׁ פְּקַח עֵינֶיךָ שְׂבַע לָחֶם: (משלי כ יג)

In its sixth call, it is saying, “Do not love sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.”

The Rooster is also saying:

Do not love sleep (be lazy), lest you and your people become impoverished. Open up your people to the seven (Shabbat, Geulah, Redemption) bread (Torah of Mashiach, Kabbalah/Chassidut) or war, the spiritual war of the end of time occurring right now. BDB says Lachem with a Patach instead of Segol (Lechem) can refer to a war, Milchamah.

​​

Mishlei 23:5

(התעוף) [הֲתָ֤עִיף]

עֵינֶ֥יךָ בּ֗וֹ וְֽאֵ֫ינֶ֥נּוּ כִּ֤י עָשֹׂ֣ה יַעֲשֶׂה־לּ֣וֹ כְנָפַ֑יִם כְּ֝נֶ֗שֶׁר (ועיף) [יָע֥וּף] הַשָּׁמָֽיִם׃ {פ} 

Wilt thou set thy eyes upon it? it is already gone: for riches suddenly make themselves wings; they fly away like an eagle towards the sky.

​

I have thought about this verse probably every day since I read years ago in Berachot Bavli the Sages say that this applies to Torah study being very easily forgotten. A more direct translation is:

Blink your eyes in It and It is no more, indeed it surely makes wings for Itself like an eagle and flies [to] The Heavens.

​

I realized recently that this also applies to what the Sages teach in Avot 2:15 "The day is short, the work is much, the workers are lazy, the reward is great, and the House Owner is pressing"

​

It is so easy especially when lying in bed when the thought to engage in Torah study enters the mind to "blink your eyes on It" and it becomes no more and flies away - the opportunity to fulfill the Mitzvah of Torah study that stands for one as an eternal light (as opposed to another Mitzvah that is like a temporary candle - Rashi on Mishlei 6:23) is lost to work on vain material things or snooze, like how Adam banished himself from Gan Eden to work on material things.

​​

26 Shevat

Some people say not to do things on a certain day like Monday and one who knows that each day corresponds to a Sefirah knows Monday corresponds to Gevurah, judgement, and may be inclined to wait until Tuesday to do something. About such things its written "You shall not be an observer of the times" and "You shall be wholehearted with The Lord your God". 

Actually I think Chabad's custom of not saying Kiddush during the hour when Mars is dominant is in direct violation of this, especially when I have heard from Rabbi Yitzhak Ginsburg in the name of the Rebbe that nowadays Edom is ready for Geulah when Israel was not (at that time). The Rambam says a hungry person is like he is sick so it could be additional violations of afflicting oneself especially on Shabbat.

The Baal Shem Tov says on the verse "A perpetual fire shall be on the alter, do not extinguish it" Lo Tichbeh - The "no" (negativity) extinguish!

In other words always be positive and shine a light on negativity. Instead of seeing Monday as a day of increased judgement see it is a day for rich kings, since Gevurah also represents richness and kingship. Everyone is obligated to have an attribute of Gevurah since we are obligated to be children of HaShem and all of Israel are called children of kings.

​

בְּקוֹל שִׁישִּׁי אוֹמֵר. אַל תֶּאֱהַב שֵׁנָה פֶּן תִּוָּרֵשׁ פְּקַח עֵינֶיךָ שְׂבַע לָחֶם: (משלי כ יג)

In its sixth call, the rooster is saying, “Do not love sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.”

​It can also be understood as 

Upon her [that you] love - [it requires] teeth (metaphor for strength, your relationship requires you to be strong) lest you get plowed/impoverished (divorced/cheated on Heaven forbid). Open up your eye (your desire) and be sated with bread (implying a relationship requires toil like sowing harvesting and making wheat into bread)

​​

Another face: it requires teeth/strength - you need to have some measure of defense like a gun (if you can't buy one a good slingshot with lead ammo is lethal like David and Goliath - just Google the technique and practice it its actually very easy) or dog to protect her from the heathen. So too farmers put up fences, cameras, dogs, and scarecrows for their wheat and before cameras used to actually hire guards. The snake was originally able to kill Eve because Adam was either sleeping (Ohr HaChaim) or HaShem was taking him on a tour of the world and she was alone. If its written "It is not good for man to be alone" how much more so a woman?

​​

Mishlei 23:5

(התעוף) [הֲתָ֤עִיף]

עֵינֶ֥יךָ בּ֗וֹ וְֽאֵ֫ינֶ֥נּוּ כִּ֤י עָשֹׂ֣ה יַעֲשֶׂה־לּ֣וֹ כְנָפַ֑יִם כְּ֝נֶ֗שֶׁר (ועיף) [יָע֥וּף] הַשָּׁמָֽיִם׃ {פ} 

Wilt thou set thy eyes upon it? it is already gone: for riches suddenly make themselves wings; they fly away like an eagle towards the sky.

​

Another face: interpret this for one who is overworked or has studied a lot already and who needs to "rest his donkey". 

"Close your eyes for a moment (blink) and be no more (in the physical world. Tradition teaches when a person sleeps their soul ascends to Heaven to study Torah). Indeed make like wings (Chenafiayim - the Caf is usually used but the Chaf is used here to signify death) to Him like the eagle and fly to The Heavens.

Why? Because It flies to the Heavens like an eagle, it takes a lot of exertion to catch Her, as a sage gives a novelty in the Gemara on the verse "It is a Tree of Life for those who cleave to Her" - just like cleaving to a tree makes one exhausted so does Torah study. The Heavens are endless as It is founded with Understanding that is said to have no limit. Therefore take a rest to regain your strength before cleaving to Her again with better results.

​

Alternatively, I have seen Rashi say I think in Mishlei that there is (great?) reward for one who banishes sleep from his eyes to study Torah.

Therefore:

Blink your eye on It and be no more?!?? Indeed you shall surely make (make novelties and commentaries on Torah - Eishet Chayil: she seeks out wool and linen [garments of Torah from the sheepfold, Oral Tradition, and from flax, the Written Torah unsucceptive to impurity as anything that grows from the ground is not succeptive to impurity until made into a vessel- just an idea] and does it with the desire of her hands) to Him like wings (use your love and fear of HaShem and His Torah to inspire you, in other words, fly) like the Eagle (king of the birds) and fly to the Heavens

​

Interpret the former for a lower level person like how a sapling dies in too much sunlight or a person who is much more exhausted and actually medically needs sleep. The term "make" I think supports this as only a higher level person would be able to make a novelty or commentary on Torah and as mentioned one who reveals a new Face in Torah is crowned with 370,000 crowns by the Ancient of Days, implying this is a very important thing to do for someone who can as it pleases HaShem exceedingly.

​Also even a higher level person should probably not try to make commentaries while exhausted lest he forget things and make mistakes or have parts of his commentary not be as delicious and nutritious Heaven forbid

​​

Alternatively interpret the former for a lower level person that is not that tired and needs to "die for the sake of Torah" and make wings for himself to fly to Heaven (continue studying Torah)

​

I saw recently a video of someone wrapping Jacob Paul with Tefillin. He had Jacob say the first verse of the Shema and then some other good words like Am Yisrael Chai. However if you are ever blessed with such a Kiruv opportunity you should have the person say in addition to the the first and last line of the third paragraph of Shema as these are the actual Biblical obligations (it doesn't have to be the specifc last line but any verse that remembers the Exodus from Egypt)

​

I need to review but Bahir says something like the languages of the 70 root nations are all Names of HaShem, essentially that He is language.

In recent English slang it became popular to call opponents "opps"

This is alluding to the Rooster's call: "Stand righteous people up so that your portion will be doubled in The World to Come". So too, "The poor will never cease from the land". You should polish your sales skills (A morning blessing included in the Siddur is to bless HaShem for commanding us to "do business in" Torah) to make it a very simple and easy decision for your "opps" to repent, because it is an extremely easy choice especially since Shabbat is here. Then you will get credit for "making" their souls as its written about Avraham and Sarah (B 12:5);

וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָרָ֑ן

"the soul[s] that he made in Charan" about the idolators they converted.

​​

If a person has the financial and geographical blessing then I think the most preferable way to live is in a Sukkah since it is commonly related to Shalom and as mentioned above the Mishnah says HaShem found no greater blessing for Israel than Shalom based on the verse "HaShem will give strength to His people. Hashem will bless His people with Peace". It will help a person to recognize the temporality and futility of materialism and focus on Torah and Mitzvot.

              Next would be a house, Bayit, as it corresponds to Binah, Understanding and Heaven, and Berachot, Blessings. The least preferable would be a tent, Ohel, since tents, Ohelim, is an anagram for Elokim, The Name of Gevurah, Judgement/Severity/Kingship

          The Mishnah says something about being able to make a house into a Sukkah by opening up a hole in the ceiling. However there may be another consideration about taking from the Kiddushah (sanctity) of the Chag (Holiday). A proof for this is the first letter of Torah, Beit, essentially instructing us to live in a Bayit.

Another proof: Exodus 3:14:

וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃

And God said to Moses, “[I] Will Be/Become That [I] Will Be/Become” continuing, “Thus shall you say to the Israelites, ‘[I] Will Be/Become sent me to you.’”

As mentioned above Asher, That, can be novelized with Osher, rich/fortunate. This name of HaShem corresponds with the Sefirah of Keter, Crown/Will/Intention, implying a person should desire to be rich/fortunate and only enjoy the Oneg HaOni (Delight of the poor) BeDieved (After the fact that HaShem decreed poverty on a person)

Another proof Mishlei 3:16​